“And there is hope, because Thou art faithful, Who wilt not suffer us to be tempted above that we are able; but wilt with the temptation also make a way to escape, that we may be able to bear it.”
“And this he often said, that he was already a Christian; and Simplicianus as often made the same answer, and the conceit of the "walls" was by the other as often renewed.”
“And Thy righteousness displeaseth the wicked; much more the viper and reptiles, which Thou hast created good, fitting in with the inferior portions of Thy Creation, with which the very wicked also fit in; and that the more, by how much they be unlike Thee; but with the superior creatures, by how much they become more like to Thee.”
“And who is He but our God? the very sweetness and well-spring of righteousness, who renderest to every man according to his works: and a broken and contrite heart wilt Thou not despise.”
“And yet whatever it were, I perceived it was in such wise to be sought out, as should not constrain me to believe the immutable God to be mutable, lest I should become that evil I was seeking out.”
“As a boy, then, I had already heard of an eternal life, promised us through the humility of the Lord our God stooping to our pride; and even from the womb of my mother, who greatly hoped in Thee, I was sealed with the mark of His cross and salted with His salt.”
“As if we should have never known such words as "golden shower," "lap," "beguile," "temples of the heavens," or others in that passage, unless Terence had brought a lewd youth upon the stage, setting up Jupiter as his example of seduction.”
“Because whatsoever I conceived, deprived of this space, seemed to me nothing, yea altogether nothing, not even a void, as if a body were taken out of its place, and the place should remain empty of any body at all, of earth and water, air and heaven, yet would it remain a void place, as it were a spacious nothing.”