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John Calvin

“By piety I mean that union of reverence and love to God which the knowledge of his benefits inspires.”
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John Calvin

“By service I mean, not that only which consists in verbal obedience, but that by which the human mind, divested of its natural carnality, resigns itself wholly to the direction of the Divine Spirit.”
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John Calvin

“By the cross they are also, I say, instructed to obedience; because they are thus taught to live, not according to their own inclination, but according to the will of God.”
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John Calvin

“By this observation I mean, that they have no authority to enjoin upon the observance of the Church any thing that they may have invented themselves, independently of the word of God.”
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John Calvin

“Certainly, when the human mind thus seeks assistances for itself, in which it is not warranted by the word of God, it evidently betrays its want of faith.”
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John Calvin

“Could he not, as well from the beginning as since the advent of Christ, give a revelation of eternal life in clear language without any figures, instruct his people by a few plain sacraments, bestow his Holy Spirit, and diffuse his grace through all the world?”
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John Calvin

“Either, therefore, the promise of Christ must be vain, or in this respect they are not Churches.”
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John Calvin

“Equally frivolous is his assertion, that Christ himself was righteous with the righteousness of God; because, if he had not been influenced by the will of the Father, not even he could have performed the part assigned him.”
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John Calvin

“Faith being as it were the hand by which we embrace Christ the Redeemer, as offered to us by the Holy Spirit, it next adds a complete description of faith—Chap.”
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John Calvin

“First, because the brightness of the gospel was obscured by those Jewish shadows, he shows that in Christ we have a complete exhibition of all those things which were adumbrated by the ceremonies of Moses.”
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John Calvin

“First, it is founded on the election of God, and can be liable to no variation or failure, but with the subversion of his eternal providence.”
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John Calvin

“First, let this truth be established in our minds, that the kingdom of heaven is not the stipend of servants, but the inheritance of children, which will be enjoyed only by those whom the Lord adopts as his children, and for no other cause than on account of this adoption.”
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John Calvin

“For before the appointment of any king in the nation, Hannah, the mother of Samuel, speaking of the felicity of the faithful, thus expressed herself in her song: “The Lord shall give strength unto his king, and exalt the horn of his anointed.”(744) Her meaning in these words is, that God will bless his Church.”
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John Calvin

“For by the latter are intended, both the light of faith and righteousness, which would be sufficient for the attainment of a heavenly life and eternal felicity.”
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John Calvin

“For Christ says, “If ye love them which love you, what reward have ye? do not even the publicans the same?”(914) Shall not we be in a happy situation, if they leave us the title of Christians, but deprive us of the inheritance of the kingdom of heaven?”
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John Calvin

“For even the preaching of the gospel only announces, that sinners are justified by the paternal goodness of God, independently of any merit of their own; and the whole substance of it terminates in Christ.”
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John Calvin

“For he affirms not that pardon is denied to them if they turn themselves to the Lord; but he absolutely denies the possibility of their attaining to repentance, because they are stricken with eternal blindness by the righteous judgment of God, on account of their ingratitude.”
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John Calvin

“For he is speaking of the faithful, because he adds his prayer, “that it may not be laid to their charge.”
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