Love and service

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If the receiving of a temporal gift naturally tends to the making of us to move our cap and knee, and binds us to be the servant of the giver, shall we think that faith will leave him who by it has received Christ, to be as unconcerned as a stock or stone, or that its utmost excellency is to provoke the soul to a lip-labor, and to give Christ a few fair words for his pains and grace, and so wrap up the business? No, no; the love of Christ constraineth us thus to judge, that it is but reasonable, since he gave his all for us, that we should give our some for him. 2 Cor. 5:14.

John Bunyan

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A believer is to do nothing for justification, only believe and be saved; though the law be a rule for every one that believes to walk by, it is not for justification. But if you do not put a difference between justification wrought by the Man Christ without, and sanctification wrought by the Spirit of Christ within, teaching believers their duty to their God for his love in giving Christ, you are not able to divide the word aright; but contrariwise, you corrupt the word of God, and cast stumbling-blocks before the people, and will certainly one day most deeply smart for your folly, except you repent.

John Bunyan

3 / 6

To those who do believe in Christ aright, and lay him for their foundation: see that you are laborers after a more experimental knowledge of our Lord Jesus Christ; fly more to his birth, death, blood, resurrection, ascension, and intercession, and fetch refreshing for your souls more and more from him without, through the operation of his Spirit within; and though the fruits of the Spirit be excellent, and to be owned where they are found, yet have a care you take not away the glory of the blood of Christ shed on the cross without the gates of Jerusalem, and give it them; which you will do, if you content yourselves and satisfy your consciences with this—that you find the fruits of the Spirit within you—and do not go for peace and consolation of conscience to the blood of Jesus shed on the cross.

John Bunyan

4 / 6

The first thing of which the soul is sick, and by which the conscience receiveth wounding, is the GUILT of sin and fear of the curse of God for it; for which are provided the wounds and precious blood of Christ, which flesh and blood, if the soul eat thereof by faith, give deliverance therefrom. Upon this FILTH of sin appears most odious; for that it hath not only at present defiled the soul, but because it keeps it from doing those duties of love which by the love of Christ it is constrained to endeavor the perfecting of. For filth appears filth, that is, irksome and odious to a contrary principle now implanted in the soul; which principle had its conveyance thither by faith in the sacrifice and death of Christ going before. "The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they who live should not henceforth live unto themselves, but to him that died for them and rose again."

John Bunyan

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Tell me, you that say all things under the sun are vanity, if you do really believe what you say, why do you spend more thoughts and time on the world, than you do on Christ, heaven and your immortal souls? Why do you then neglect your duty towards God, to get the world? Why do you then so eagerly pursue after the world, and are so cold in your pursuing after God, Christ and holiness? Why then are your hearts so exceedingly raised, when the world comes in, and smiles upon you; and so much dejected, and cast down, when the world frowns upon you, and with Jonah's gourd withers before you?

Thomas Brooks

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Certainly happiness lies not in those things which cannot comfort a man upon a dying bed. Is it honors, riches or friends—which can comfort you when you come to die? Or is it not rather faith in the blood of Christ, the witness of the Spirit of Christ, the sense and feeling of the love and favor of Christ, and the hopes of eternally reigning with Christ? Can happiness lie in those things which cannot give us health, or strength, or ease, or a good night's rest, or an hour's sleep, or a good stomach? Why, all the honors, riches and delights of this world cannot give these poor things to us, therefore certainly happiness lies not in the enjoyment of them. Gregory the Great used to say, He is poor whose soul is void of grace—not whose coffers are empty of money. The reasonable soul may be busied about other things—but it cannot be filled with them. And surely happiness is not to be found in those things that cannot satisfy the souls of men.

Thomas Brooks