Biography
Art Katz was born in the late 1920s into a Jewish family in the United States and grew up in New York. He was a bright and restless young man who was drawn to the great questions of life. He studied, worked as a teacher and was involved in the intellectual and political currents of his day, including the left-wing movements that promised to remake society. He saw himself as a man of principle, and he was searching for a cause large enough to live and die for.
His search left him empty. In the 1960s he went through a deep crisis, and he began to see that the answer to his questions was not found in politics or in philosophy. He came to believe that Jesus of Nazareth was the Messiah of Israel and that the God of Abraham, Isaac and Jacob had spoken in His Son. He turned to Christ in 1966 and was baptized. For a Jewish man of his background, the step was costly, and it cut him off from many he loved. He later wrote about the turmoil of that season with honesty, and his autobiographical work tells how God broke through to him.
He spent years in Israel, where he and his family lived and ministered. He worked among believers there and studied the Scriptures in the land. His time in Israel left a lasting impression on him. He held a deep conviction that God has not finished with the Jewish people and that the church is bound to them in the purpose of God. He was also a sharp critic of what he saw as an easy and shallow Christianity that avoided the cross.
He later returned to the United States and traveled widely as a speaker and teacher, ministering in churches, conferences and gatherings of believers across the world. His message was intense. He spoke of the fear of the Lord, the cost of discipleship, the place of suffering and the need for the church to be formed by God into a people who are truly apostolic. He wrote and recorded a large body of teaching, including the book Apostolic Foundations. He was known for his long, searching sermons and for his refusal to flatter his hearers.
He had a strong personality. Some found him too severe, and others were deeply moved. He often spoke with stern words about the condition of the church, and he could be hard on those who did not share his vision. He was open about his own struggles and about the way God had humbled him. He held a high standard and was impatient with half measures.
He died in the first decade of this century, and the detailed record of his life is not widely published. What can be said is that he was a man who came out of a Jewish and secular background, who gave up his own way for the sake of Christ and who spent his life urging the church to be serious about God. His life shows that the Lord can reach a seeker through crisis, and that one who has been broken may speak with weight to others.
Sources
“Prayer and worship are not luxuries, but spiritual weapons.”
“True prayer is dying.”
“True prayer and true intercession is suffering.”
“The word is birthed by the spasms and contractions of intercession.”
“As long as the prayer is going forth, then the word is going forth.”
“Prayer, in my opinion, before, during, and after the public ministry of the word affects the quality and power of the word.”
“Power is released wherever the principle of the Cross or self-denial is taking place.”
“God will not meet us on our terms; He will not play our games.”
“Our prayer is relative to the reality to which we have come.”
“Humility is the key to the Kingdom.”
“Seek God and be found of Him.”
“When you do obtain that knowledge, maintain it, or else you will lose it.”
“A partial obedience is a disobedience and a partial truth is a lie.”
“The powers of the air are only obliged to recognize one thing; authenticity, reality, truth.”
“If eternity is only a category and not a passionate conviction, then we have no message for the world.”
“The fear of God is absent from the Church.”
“If we have everything else and lose that, what have we and what are we?”
“We cannot call a nation to righteousness because we ourselves are not living in it.”
“His feet are in the earth, trod by those for whom he prays.”
“He can intercede, he can counsel, he can pray.”
“There’s no being prophet, there’s no being an apostle until you’re first a priest.”
“What is the source of prophetic speaking?”
“If it’s not out of the counsel of God, the secret place, how is it God’s word?”
“The Church needs to be a demonstration, the thing in itself, an expression already of the Kingdom come.”