Sydney Granville Elton was born in the year 1907 in Chester, England, into a devout Methodist family where reverence for God was as natural as breathing. His father served as a minister, and his mother was a woman of quiet intercession whose life taught him that the presence of God was the believer's greatest treasure. From childhood he was steeped in Scripture. The sound of hymns filled their home, and the name of Jesus was spoken with affection and awe. Those early years planted in him a hunger that would govern his entire life.
As a young man he pursued training for ministry within the Methodist Church. He was educated, articulate, and deeply disciplined, but beneath all his studies burned a longing for the living reality of the Holy Spirit. During his student years he heard reports of revival and of missionaries who carried the gospel into distant lands. He began to pray that God would send him wherever His need was greatest. That prayer, spoken in the quietness of an English chapel, would one day alter the history of an entire continent.
In 1937 the Lord made His call clear. Through a series of providences, Sydney Elton offered himself to the Church Missionary Society for work in West Africa. He arrived in Nigeria the same year, a young missionary of thirty, filled with faith and vision. The land was hot and strange to him, the culture unlike anything he had known, yet he felt immediately at home in spirit. He would later say that when his feet touched the soil of Nigeria, he sensed that this was the place appointed for his life and his death.
His first years were spent in Oke-Igbala in Ilesa, Osun State. He lived simply, walking among the people, learning their language, and preaching the gospel with gentleness. He refused to live as an expatriate apart from those he served. He ate their food, shared their burdens, and prayed in their tongue until his accent was their own. He loved Nigeria not as a project but as a people, and they in turn came to love him as a father.
From the beginning his ministry bore a prophetic tone. He preached holiness of heart, repentance, and the infilling of the Holy Spirit. His emphasis was never on mere church attendance but on the transformation of life. He often gathered small groups of believers in the evenings for prayer and Bible study, encouraging them to wait upon the Lord until His power was revealed. Out of those gatherings grew a movement of spiritual awakening that would spread across the nation.
He was a man of the Word and of prayer. Every day he rose before dawn to meet with God. His small mission house was known for the sound of early morning worship. He would walk through the compound praying aloud, sometimes for hours, calling upon God to visit Nigeria with revival. He prayed not only for converts but for consecrated vessels through whom God could shake the nations. His journals reveal that as early as the 1940s he was praying for a generation of African ministers who would preach with fire and integrity.
He lived long enough to see those prayers begin to blossom. The young men who came under his mentorship would later become the torchbearers of the modern Nigerian revival. Among them were figures such as Benson Idahosa, W.F. Kumuyi, Gbile Akindele, and many others who testified that the teaching and example of Pa Elton marked them for life. He taught them that power without purity was dangerous and that ministry without prayer was dead. His simple cottage in Ilesa became a training ground for future apostles and prophets.
He never sought attention. He refused titles and positions. He lived as a servant, walking through dusty streets with his Bible in hand, counseling believers under mango trees, and welcoming visitors from across the country. His hospitality was legendary. Missionaries, pastors, and students came continually to sit under his instruction. They left challenged, broken, and inspired to live holy lives.
In the 1960s and 1970s he became a spiritual father to the emerging Pentecostal and Charismatic movements. While many missionaries returned to their home countries after retirement, Pa Elton chose to remain in Nigeria until his death. He believed that his destiny was tied to the destiny of the nation. He spoke prophetically of a time when Nigeria would send missionaries across the world and when the fire of revival would rise from its soil to bless other nations. His words seemed improbable then, but history has proved them true.
He labored quietly through seasons of political instability and social change. He never meddled in politics but constantly interceded for righteousness in leadership. He trained his disciples to pray for the peace of their nation and to labor for the coming of the Kingdom. His preaching was plain and practical, yet its effect was eternal. He reminded believers that holiness is the fragrance of heaven and that the pure in heart shall see God.
His prayer life remained his secret strength. Every afternoon he withdrew to his small room to read Scripture and pray. He often knelt for hours, his frail frame trembling under the weight of intercession. He prayed for revival not only in Nigeria but across Africa and the world. Visitors who entered his room afterward said that the atmosphere felt heavy with the presence of God. He did not shout, yet his life thundered in the spirit.
In his old age he continued to teach with clarity. Even as his body weakened, his voice carried authority. Young ministers came to seek counsel, and he would open his Bible, read a few verses, and speak with piercing simplicity. He warned them that the greatest danger in ministry is to lose the secret place. He said that when prayer dies, the man dies before his ministry does. He called them to live in daily brokenness before God.
In 1987, after fifty years of unbroken service in Nigeria, the aged missionary finished his course. On the evening of his passing he had spent time in prayer with visitors, speaking softly about the faithfulness of God. Later he lay down to rest and slipped quietly into eternity. His funeral in Ilesa was attended by thousands from every part of the nation. They wept, sang hymns, and rejoiced that a saint had gone home. He was buried in the land he had loved, under the red earth of Nigeria, beside the people for whom he had lived and prayed.
“When his feet touched the soil of Nigeria, he sensed that this was the place appointed for his life and his death”
“Power without purity was dangerous and that ministry without prayer was dead”
“When prayer dies, the man dies before his ministry does”
“His joy was not in seeing results but in touching the heart of God”
The people that do know their God shall be strong and do exploits Daniel 11 verse 32